成語故事典故范文

導語：如何才能寫好一篇成語故事典故，這就需要搜集整理更多的資料和文獻，歡迎閱讀由公務員之家整理的十篇范文，供你借鑒。

篇1

安貧樂道指即便身處逆境，內心也會因為堅守志向而不會感到害怕，并樂于奉行自己信仰的道德準則。你知道關于成語的典故具體有哪些呢?這里給大家分享一些關于成語安貧樂道的典故，供大家參考。

一、安貧樂道成語解釋安，心安，內心堅定自己的志向而不會感到害怕。貧，逆境。道：原指儒家所信奉的道德;后引申為人生的理想、信念、準則。處境雖很貧困;仍樂于堅守信仰?！逗鬂h書·楊彪傳》：“安貧樂道，恬于進趣，三輔諸儒莫不慕仰之?！?/p>

二、安貧樂道成語典故傳說，孔子有學生3000余人，其中最出名的有72人，而顏回又是孔子最得意的門生之一。

顏回的一舉一動，在孔子看來，都合乎心意。所以孔子常常以顏回的事例來教育其他學生。

顏回，字子淵，所以也叫顏淵。

有一次，孔子對學生們說：“賢哉，回也!一簞食，一瓢飲，在陋巷，人不堪其憂，回也不改其樂。賢哉，回也!”意指：賢德啊，顏回吃的是一小筐飯，喝的是一瓢水，住在窮陋的小房中，別人都受不了這種貧苦，顏回卻仍然不改變向道的樂趣。賢德啊，顏回!

孔子十分贊賞顏回的這種品德。然而這究竟是一種什么樣的品德呢?孔安國說，這是“安于貧而樂于道”。

還有一次，魯哀公問孔子：“在你三千多學生中，誰最好學?”孔子說;“只有顏回最好學。他不遷怒，不二過，不幸短命死矣!”意指，顏回最愛學習。他遇著發怒的時候，能做到隨發隨化，從不轉移到別的事情上去;有了錯誤就改，決不重犯。

顏回29歲頭發盡白，40歲就死去了?？鬃訛樗亩堂械椒浅１?。

三、安貧樂道成語造句1、結交那些快樂的，能夠享受生命的，安貧樂道的朋友。

2、他向來安貧樂道，雖然過著簞食瓢飲的生活，仍然很悠哉。

3、安貧樂道是一種崇高的生活方式，它讓我們要堅持自己的信念，不受外界的干擾。

4、谷老師安貧樂道,以培育人才為己任,所以最受同學敬佩。

5、老王一生安貧樂道，因為他看透了名利。

6、教授捐獻了自己的所有財產，盡避一貧如洗，他還是安貧樂道，樂善好施。

7、很多人把安貧樂道理解成固執的一種表現。

8、他熱愛自己的發明，幾年來安貧樂道，一直在鉆研。

9、從古至今，安貧樂道的人物舉不勝舉，我們應該大力發揚他們的精神。

10、安貧樂道是古代儒家所提倡的立身處世的態度。

11、孔子是在告訴我們如何安貧樂道，或曰于丹如是解讀。

12、陶淵明一生都安貧樂道，不愿意為五斗米折腰。

13、安貧樂道的人是有福的，天國是他們的。

篇2

有個叫馬拯的讀書人，愛好游歷山水。這一天，他來到五岳之一的南岳衡山。衡山風景秀麗，馬拯忘情山水，在松林間轉悠，不知不覺到了黃昏，看來這個晚上他是走不出去了。

馬拯正著急，忽然看到前面大樹上搭著一個窩棚，上面一個獵人正朝他示意。馬拯一低頭，看見原來就在前面不遠是獵人設的一個陷阱，馬拯嚇了一跳說：“好險！”

獵人從樹上跳下來，問道：“你是什么人？怎么天黑了還在林子里轉悠？”

馬拯把自己貪戀山水而忘了時間的事說給獵人聽了。獵人說：“這里老虎很多，十分危險，你一個人不要再走了，就在我這里過一夜吧。”獵人邊說，邊走到陷阱邊，架好捕虎用的機關，然后帶馬拯登上大樹的窩棚。馬拯一個勁道謝。

半夜里，馬拯從睡夢中醒來，忽聽得樹下嘰嘰喳喳有許多人在講話，聲音越來越近。馬拯警覺起來，借著月光，看見前面走來一大群人，有男有女，有老有少，總共怕有幾十人。這些人走到馬拯和獵人棲身的大樹近旁時，忽然走在前面的那人發現了陷阱，十分生氣地叫起來：“你們看！是誰在這里暗設了機關陷阱，想謀害我們大王！真是太可惡了！是誰竟敢如此大膽！”說著，和另外兩個人一起將獵人設在陷阱上的機關給拆卸

下來，然后才前呼后擁互相招呼著走過去了。

待這伙人走后，馬拯趕緊叫醒獵人，把剛才的一幕告訴了獵人。獵人說：“那些家伙叫做倀，他們原本都是被老虎吃掉的人，可是他們變作倀鬼后，反而死心塌地為老虎服務，晚間老虎出來之前，他們便替老虎開路?！瘪R拯聽后明白了，他對獵人說：“那他們剛才所說的大王一定是老虎了。老虎可能不多久就要來了，你趕快再去把機關架好?！?/p>

獵人敏捷地從樹上下來，把陷阱上的機關重新架好，剛登上大樹，只聽一陣狂叫，一只兇猛的老虎從山上直竄過來，一下撲到陷阱的機關上，只聽“嗖”的一聲，一支弩箭彈出，正中老虎心窩。只見老虎狂暴地跳起，大聲吼叫，叫聲直震得松林發抖，老虎掙扎了一陣，倒在地上死了。

老虎巨大的哀叫聲，驚動了已走了很遠的倀鬼們，他們紛紛跑回來，爬在胸口還流著血的死老虎身上大哭起來，邊哭還邊傷心地哀號著：“是誰殺死了我們大王呀！是誰殺死了我們大王呀！”

篇3

China has been divided into three kingdoms historically: Wei in the north, Shu in the southwest and Wu in the southeast.

Once Cao Cao from Wei led a 200，000 strong army down to the south to wipe out the kingdoms of Wu and Shu. Therefore, Wu and Shu united to defend his attack. Cao ordered his men to link up the boats by iron chains to form a bridge for the Cao's passing from the north bank of Yangtze River to the south bank. The General Commander of the allied1 army was Zhou Yu. He analyzed2 the situation carefully. Then he got a good idea. He decided3 to attack the enemy with fire. So he began to prepare for the coming battle. Suddenly he thought of the direction of wind. He needed the east wind to blow strongly in order to accomplish his scheme. However, the wind did not come for days. Thus Zhou Yu was worried about it. At that time, he got a note from Zhuge Liang, the military adviser4 of the State of Shu, which reads:

"To fight Cao Cao

Fire will help you win

Everything is ready

Except the east wind"

Quickly he turned to Zhuge Liang for help. Zhuge told him not to worry and there would be an east wind in a couple of days. Two days later, the east wind helped Zhou accomplish his scheme. At last, the allied army won the war.

Later, people use it to say "All is ready except what is crucial5".

萬事俱備，只欠東風

歷史上，中國曾被分為三大國：北邊是魏國，西南是蜀國，東南是吳國。

篇4

Long,Long age,there lived a family by the Yellow River.They lived a very poor lift,depending on cutting reeds,weaving hanging screens and dustpans for a livelihood1.

One day,the son was cutting reeds by the riverside.With the scroching sun directly overhead,his head was swimming,so he sat down to take a rest.Looking at the river water in front which was his father had once told him.in the depths of the river there were a lot of rare treasures,but nobody dared to get them because a fierce black dragon was residing there.He thought that,if he could dive into the depts of the river and get the treasures,the whole family would not have to toil2 from morning till night and yet could not have enough to eat as now.He thought it would be better to have a try,and he was resolved to try in desperation.So he took off his clothes nimbly and dived into the cold water with a splash.

At first,he could see small fish here and there all around.However,the deeper he dived ,the darker it became,and the colder the river water.At last,it was pitch-dark all around,and he could see nothing.He became frightened,and was at a loss where he should swim to.Just at that time,he noticed a round object which was glittering not far away.He fixed3 his eyes on it,and saw it was a bright pearl.He held his breath and swam over there,held the pearl with both hands,pulled it with a great effort,and the bright pearl come into his arms.He came out from the water immediately,climbed up the bank,and made off for home at once.

His father saw the bright pearl,and asked where he had got it.He told his father the whole story exactly as it had happened.Hearing this,his father said repeatedly,"How dangerous it was!This precious pearl was grown on the chin of the black dragon.The black dragon must have been sleeping when you were pulling the pearl.If the black dragon were awake,you would be dead."When the son heard this,he considered himself very lucky indeed.

This story appears in The Works of Zhuang Zi.From this story,later generations have derived4 the set phrase "groping about the chin of the black dragon to get a pearl-- bringing out the best" to indicate that an article is to the point.

很久很久以前，有一戶人家住在黃河邊上，靠割蘆葦、編簾子簸箕為生，日子過得非常貧困。

有一天，兒子在河邊割蘆葦，烈日當空，曬得他頭昏眼花，于是他就坐下來休息。他望著眼前的河水在陽光下閃耀著粼粼波光，想起父親說過，在河的最深處有許多珍寶，可是誰也不敢去，因為那里住著一條兇猛的黑龍叫驪龍，他想，要是潛到河底，找到珍寶，我們一家人就用不著像現在這樣一天干到晚，三頓還吃不飽，不如豁出去試一試。他把心一橫，三下兩下脫了衣服，一頭扎進冰冷的河里。

篇5

This idiom comes from a old folk song. the last two stanzas1 go like this:

One family has five brothers, all serving to a minister as attendants. Every five days, they go back home for a reunion, decorating their horses and garments with shining gold. They vie with each other for ostentation2 and extravagance, attracting crowds of onlookers3 along the road.

Now there is a peach tree by a well, and a plum tree next to it. When worms come to gnaw4 at the root of the peach tree, the plum tree invites them to gnaw at its own root. Finally, the plum dies, ossified5.

Even trees know how to sacrifice for other trees, why can't brothers do the same?

李代桃僵

這個成語來自于一首古老的民歌。 歌曲的最后兩段說的是：

一戶人家有兄弟五人，都在一個大官的家中做仆人。每隔五天，他們會回家團聚一次。他們用金子裝飾馬匹和衣服，吸引了許多路人來看。五人互不相讓，相互比較誰的排場大。

篇6

Do not burn you house to get rid of a mouse

there is a story in "Hanshu" telling of a rich man, who being a lover of s and had a large collection. Among them was a rare vase made of jade1. The vase of exquisite2 workmanship and of historical value and he loved it dearly. One night he noticed a mouse passing near the precious vase. The mouse jumped into the vase and was trying to eat some food which the man had carelessly left there. The sigh infuriated the man and in a fit of rage he threw a stone at the mouse. For sure, the mouse was killed, but the precious vase was broken also. The loss of the vase pained the man GREatly and he deeply regretted his own thoughtlessness, which bought him this unrecoverable loss. He now realized that any one, who cares for the present and overlooks consequences is apt to bring disasters upon himself. So he exclaimed to warn people by saying do not burn you house to get rid of a mouse.

投鼠忌器

《漢書》中有這么個故事：有個富人，很喜歡古董并收藏了很多。其中有一件稀有的玉盂，工藝精湛，具有很高的歷史價值，深受這個富人的喜愛。一天晚上，一只老鼠跳進了這個玉盂，想去吃里邊的一些剩菜，正巧被這個富人看到了。他非常惱火，盛怒之下，他拿了塊石頭砸向老鼠。當然，老鼠是被砸死了，可是那個珍貴的玉盂也被打破了。這件事使富人非常難過，他深深后悔自己的魯莽帶來的不可挽回的損失。他認識到只考慮眼前，而忽視后果，將給自己帶來災難。他向世人發出警告，不要為了除掉一只老鼠而燒毀自己的房子。

篇7

62、物華天寶，龍光射牛斗之墟；人杰地靈，徐孺下陳蕃之榻。

63、十旬休假，勝友如云；千里逢迎，高朋滿座。騰蛟起鳳，孟學士之詞宗；紫電清霜，王將軍之武庫。

64、潦水盡而寒潭清，煙光凝而暮山紫。

65、落霞與孤鶩齊飛，秋水共長天一色。漁舟唱晚，響窮彭蠡之濱；雁陣驚寒，聲斷衡陽之浦。

66、天高地迥，覺宇宙之無窮；興盡悲來，識盈虛之有數。望長安于日下，目吳會于云間。

67、關山難越，誰悲失路之人？萍水相逢，盡是他鄉之客。

68、時運不齊，命途多舛，馮唐易老，李廣難封。屈賈誼于長沙，非無圣主；竄梁鴻于海曲，豈乏明時？所賴君子見機，達人知命。老當益壯，寧移白首之心？窮且益堅，不墜青云之志。

69、東隅已逝，桑榆非晚。孟嘗高潔，空余報國之情；阮籍猖狂，豈效窮途之哭？

70、勃，三尺微命，一介書生。無路請纓，等終軍之弱冠；有懷投筆，慕宗愨之長風。

71、楊意不逢，撫凌云而自惜；鐘期既遇，奏流水以何慚？

《師說》（韓愈）

72、古之學者必有師。師者，所以傳道受業解惑也。

73、是故無貴無賤，無長無少，道之所存，師之所存也。

74、今之眾人，其下圣人也亦遠也，而恥學于師。是故圣益圣，愚益愚。圣人之所以為圣，愚人之所以為愚，其皆出于此乎？

75、句讀之不知，惑之不解，或師焉，或不焉，小學而大遺，吾未見其明也。

76、孔子曰：三人行，則必有我師。是故弟子不必不如師，師不必賢于弟子，聞道有先后，術業有專攻，如是而已。

《阿房宮賦》（杜牧）

77、五步一樓，十步一閣；廊腰縵回，檐牙高啄；各抱地勢，勾心斗角。

78、長橋臥波，未云何龍？復道行空，不霽何虹？高低冥迷，不知西東。歌臺暖響，春光融融；舞殿冷袖，風雨凄凄。

79、明星熒熒，開妝鏡也；綠云擾擾，梳曉鬟也；渭流漲膩，棄脂水也；煙斜霧橫，焚椒蘭也。雷霆乍驚，宮車過也；轆轆遠聽，杳不知其所之也。

80、使天下之人，不敢言而敢怒。獨夫之心，日益驕固。戌卒叫，函谷舉，楚人一炬，可憐焦土。

篇8

22.天網恢恢，疏而不漏。(《老子。七十三章》)

23.知人者智，自知者明。(《老子》)

24.物以類聚，人以群分。(《易經》)

25.工欲善其事，必先利其器。(《論語。衛靈公》)

26.往者不可諫，來者猶可追。(《論語。微子》)

27.己所不欲，勿施于人。(《論語。顏淵》)

28.三軍可奪帥也，匹夫不可奪志也。(《論語。子罕》)

29.學而不思則罔，思而不學則殆。(《論語。為政》)

30.學而不厭，誨人不倦。(《論語。述兩》)

31.君子坦蕩蕩，小人常戚戚。(《論語。述而》)

32.人無遠慮，必有近憂。(《論語。衛靈公》)

33.言必信，行必果。(《論語。子路》)

34.與朋友交，言而有信。(《論語。學而》)

35.有則改之，無則加勉。(《論語》)

36.是可忍，孰不可忍。(《論語。八佾》)

37.敏而好學，不恥下問。(《論語。公冶長》)

38.吾生也有涯，而知也無涯。(《莊子。養生主》)

篇9

142.同是天涯淪落人，相適何必曾相識。(唐。白居易《琵琶行》)

143.試玉要燒三日滿，辨材須待七年期。(唐。白居易《放言》)

144.亂花漸欲迷人眼，淺草才能沒馬蹄。(唐。白居易《錢塘湖春行》)

145.醉臥沙場君莫笑，古來征戰幾人回!(唐。王翰涼州詞))

146.千里鶯啼綠映紅，水村山郭酒旗風。(唐。杜牧〈江南村絕句〉)

147.煙籠寒水月籠沙，夜泊秦淮近酒家。(唐。杜牧《泊秦淮》)

148.春蠶到死絲方盡，蠟炬成灰淚始于。(唐。李商隱《無題》)

149.身無彩鳳雙飛翼，心有靈犀一點通。(唐。李商隱(無題))

150.相見時難別亦難，東風無力百花殘。(唐。李商隱《無題》)

151.夕陽無限好，只是近黃昏。(唐。李商隱《樂游原》)

152.天意伶幽草，人間重晚情。(唐。李商隱〈晚情〉)

153.風曖鳥聲碎，日高花影重。(唐。杜荀鶴《春宮怨》)

154.曾經滄海難為水，除卻巫山不是云。(唐。元稹〈離思〉)

155.姑蘇城外寒山寺，夜半鐘聲到客船。(唐。張繼〈楓橋夜泊〉)

156.吟安一個字，捻斷數莖須。(唐。盧延讓〈苦吟〉)

157.苦恨年年壓金線，為他人作嫁衣裳。(唐。秦韜玉〈貧女〉)

158.海闊憑魚躍，天高任鳥飛。(僧云覽詩中之句)

篇10

【典故】有客相從，各言所志，或愿為揚州刺史，或愿多貲財，或愿騎鶴上升。其一人曰：‘腰纏十萬貫，騎鶴上揚州?！嫒摺?南朝·梁·殷蕓《小說·吳蜀人》

【釋義】后因以比喻欲集做官、發財、成仙于一身，或形容貪婪、妄想。

【用法】作賓語、定語；用于人妄想貪婪

【結構】偏正式

【相近詞】騎鶴望揚州、騎鶴上維揚

【同韻詞】含垢包羞、含笑九幽、魚帛狐篝、不做不休、覆水不收、經明行修、姜太公釣魚，愿者上鉤、微顯闡幽、與羊謀羞、惟口起羞、......

【年代】古代

【成語故事】傳說古代趙錢孫李四公子在揚州痩西湖畔飲酒談志向，趙某說自己有幸結識朋友，但愿能混個揚州刺史。孫某則想騎上紅頂白羽的仙鶴去瓊樓玉宇渡余生。李某說要腰纏十萬貫，騎上仙鶴去揚州赴任。眾人戲他性急喝不得熱粥

【示例】但我還想加上一個總結，以醒醒你的騎鶴上揚州的夢。 郁達夫《揚州舊夢寄語堂》